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4th century BC., an ancient Sanskrit grammarian, was acquainted with the word yavana in his composition. "Long before the arrival of Alexander the Great on India's north-western border, there are references in early Indian literature calling the Greeks Yavanas. English historian James Tod considered Maharaja Shurasena to be an ancestor of king Porus.other scholars have also linked Porus to the tribe tracing its origin from Yaduvanshi King Shurasena.James Tod, Annals and Antiquities of Rajasthan The Suraseni of Methoras (descendants of the Soor Sen of Mathura) were all Purus, the Prasioi of Megasthenes.How invaluable such remnants of ancient race of Harikula! How refreshing to the mind yet to discover, amidst the ruins on the Yamuna, Hecules (Baldeva, god of strength) retaining his club and lion's hide, standing on his pedestal at Baldeo, and yet worshipped by Suraseni! This was name given to a large tract of country round Mathura, or rather round Surpura, the ancient capital founded by Surasena, the grandfather of the Indian brother-deities, Krishna and Baldeva " Of this Alexander's historians made Porus. "King Porus.Puru became the patronymic of this branch of the Lunar race. Hercules Battling the Nemean Lion.2nd–1st century B.C.Pakistan (ancient region of Gandhara).The Nemean lion was a vicious monster in Greek mythology that lived at Nemea. He mentions the devotees of Heracles and Dionysus but he does not mention Buddhists, something that gives support to the theory that the latter religion was not widely known before the reign of Ashoka.".Vassiliades, Demetrios, "Greeks and Buddhism Historical Contacts in the Development of a Universal religion".The Eastern Buddhist. Particularly important are his comments on the religions of the Indians. Scholars place it before 298 BC, the date of Chandragupta's death.At the beginning of his Indika, he refers to the older Indians who know about the prehistoric arrival of Dionysus and Hercules in India, which was a story very popular amongst the Greeks during the Alexandrian period. However the exact date of his embassy is uncertain. He was born in Asia Minor (modern-day Turkey) and became an ambassador of Seleucus I of the Seleucid dynasty possibly to Chandragupta Maurya in Pataliputra, India. 350 – 290 BC) was a Greek ethnographer and explorer in the Hellenistic period, author of the work Indika. "Megasthenes, writing in the early 3rd century BC, mentions Mathura as a great city under the name Μέθορα (Méthora).Megasthenes (ca. 350 BC) mentions the devotees of Hercules (Shiva) and Dionysus (Krishna or Indra) in India The coin is obviously a reference to the Macedonian victory at the Hydaspes and it is just as clear that the Macedonian figure is Alexander the Great himself, both through his wielding of the thunderbolt of his father Zeus and through the distinctive white plumage, which Plutarch tells us the king wore on either side of his helmet.LORD SHIVA'S STATUE IN RISHIKESH in the foothills of the Himalayas in northern India. However, this Macedonian is carrying what could either be a sarissa or a royal sceptre in his left hand, and more importantly in his right hand he holds the thunderbolt of Zeus. The reverse shows another Macedonian horseman, or possibly the same one, this time standing and being crowned by a winged Victory but still wearing his distinctive helmet. The obverse shows a cavalryman, identified as a Macedonian by his Phrygian-style helmet and characteristic long lance (or sarissa), charging at an elephant with two warriors mounted on its back.
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The “Porus Medallions” or “Franks Medallion” (named after the donor of the first example of the coin to the British Museum) was discovered in modern Afghanistan in the late 19th century.